Post by Lee on Jan 25, 2014 17:25:29 GMT
Psa 45:6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
This is quoted in Hebrews:
Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Since the Father addressed the Son "O God", this is used by Trinitarians as proof that the Son is the "Very God". How would be the best and most concise way to explain this verse to a Trinitarian?
Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
This is quoted in Hebrews:
Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Since the Father addressed the Son "O God", this is used by Trinitarians as proof that the Son is the "Very God". How would be the best and most concise way to explain this verse to a Trinitarian?