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Post by gsmithb on Feb 3, 2014 5:41:36 GMT
"Therefore" -- In view of the fact that God was good to us when we were estranged from Him (Rom. 5:7-8), we should likewise treat our enemies with goodness and justice. The NIV has "On the contrary"; that is, our responsibility is to respond positively to those in need, whether friend or foe. Certainly, since Yahweh will argue our cause, we need not fear our enemy, and can afford to help him.
"If thine enemy hunger, feed him; if he thirst, give him drink"-- Paul cites Pro. 25;21-22
"For in so doing thou shalt heap coals of fire on his head" -- The apostle does not mean that we are to be consoled for our kindness by the knowledge that our enemy will be punished. This would be a malicious motive, and an attitude utterly contrary to the meaning of agape, and would violate the context of the passage. Paul's analogy is taken from the method of melting ore. Fire was not only placed underneath the metal, but heaped on top as well. The intense heat thus created, melted that which was normally most difficult to treat. So, to "heap coals of fire on one's head", is to subject him to the treatment of kind actions. Such might help melt the hard-hearted; if not, the divine anger will consume them. (Psm 140:9-10; Pro. 20:22).
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Post by gsmithb on Feb 3, 2014 5:45:42 GMT
That was found in "The Christadelphian Expositor", "The Book of Romans" p. 443.
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Post by dwolfe on Feb 5, 2014 2:48:13 GMT
I also find comfort and confidence knowing that God is in control of vengeance. This takes away any anger I would normally have. It is what makes it easy to feed and give drink to the enemy knowing that God will pay what is owed, I just have to watch what I am doing.
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Lee
Administrator
Posts: 1,047
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Post by Lee on Aug 5, 2014 3:35:00 GMT
References to coals of fire appear several times in Scripture—particularly in connection with visions of the glory of God, as in Psalms, Isaiah and Ezekiel. We know the symbolic meaning of fire: consuming judgment. Coals of fire seem to carry the more particular meaning of controlled, useful fire—a regulated purging and trying with a view to cleansing and purifying. For example, in Isa. 6:7 (after Isaiah speaks of his unclean lips) an angel lays a coal of fire on the prophet's mouth, saying: "This hath touched thy lips, and thine iniquity is taken away, and thy sin purged." 1986 Berean p 124
Wonder if there is a correlation with this verse? You treat someone nice, they see the example, change their ways and may have a chance of being cleansed and purified in the end?
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